An interesting, detailed, and heavily annotated read for those curious about the aspects of early American history that are not typically discussed in high school or collegiate classrooms.
Saints and Strangers focuses on the Pilgrims, distinguishing them from the Puritans and other early colonists. It is well written with a captivating style; these excerpts may whet your interest in reading the entire book.
"
Far from being Victorians, they were children of another and a greater
age, the Elizabethan, and in their lives reflected many of the qualities
of that amazing age – its restlessness and impatience with old ways,
its passionate enthusiasms, its eager curiosity and daring speculation
in all fields, its boldness in action, its abounding and apparently
inexhaustible energies."
"
Pilgrims were Elizabethan, too, in their acceptance of the simpler joys
of life. The practiced no macerations of the flesh, no tortures of
self-denial.
They appreciated the pleasures of the table and of the
bottle, liked both “strong waters” and beer, especially the latter,
never complaining more loudly of their hardships than when necessity
reduced them to drinking water, which they always regarded with
suspicion as a prolific source of human ills. They were not monks or
nuns in their intimate relations as their usually numerous families and
more than occasional irregularities attest. Fond of the comforts of
connubial bed and board, they married early and often and late,
sometimes within a few weeks of losing a mate. Only on the Sabbath did
they go about in funereal blacks and grays. Ordinarily they wore the
russet browns and Lincoln green common among the English lower classes
from which they sprang."
"But the passengers [on the Mayflower] had one bond in common.
All were lower
class from the cottages, and not the castles of England, a strong cohesive
force at a time when society was still rigidly stratified, with rights
and privileges concentrated at the top.
There was not a drop of blue blood
to be found anywhere
among them on the Mayflower, as these Pilgrims were all too aware from the
poverty and other disabilities
that they suffered. They were of the common people and in conscious
revolt against the autocratic principle - a fact which seems to have
escaped some of their descendants with their pathetic interest in coats
of arms and proofs of blood."
"There was a fourth and much larger group sharply set off from all the
others -
the indentured servants. These were not servants in our sense
of the word. They were not housemaids, butlers, cooks, valets, or
general flunkies to wait upon the personal needs of the Pilgrims. On the
contrary, they were brought along to do the heaviest kind of labor.
They were to fell trees, hew timbers, build houses, clear fields and
plough them, tend crops, gather the harvest, and do whatever their
masters ordered.
During the period of their indenture, which usually
ran for seven years, they were fed, clothed, and housed by their
masters, but received no wages, being virtually slaves, and were
frequently bought, sold, and hired out as such." [later]: "In 1627, Wollaston gathered up some servants, sailed for Virginia, and there sold them to local tobacco planters for the period of their indenture." "
In New England servants were "sold upp and Downe like horses..." [later] "Early in the war Captain Church had persuaded the Indians around the town of Dartmouth not to join Philip but to follow him to Plymouth; here
they were seized and shipped off to Tangiers to be sold as slaves." "
As Indian captives - men, women, and children - continued to pour into Plymouth, all were sold into slavery, some to local planters, the majority in the West Indies."
"As is evident from the merest glance at the history of Plymouth,
the Pilgrim leaders did not believe in equalitarian democracy though they were moving in that direction. They favored a change in the hierarchical structure above them, but not below."
[after
taking stores of corn saved by the native Americans for the winter]: "This was just plain larceny, of course, but the Pilgrims were inclined to regard it as another special providence of God. And in a sense it was, for without this seed corn they would have had no crops the next year, "as ye sequell did manyfest," and all would have starved to death... The Indians needed it for the same purpose, but if this thought ever occurred to the Pilgrims, they brushed it aside, pleading their necessity."
[they also
dug into mounds they knew to be graves] "Still musing upon the mystery of the yellow-haired man, the Pilgrims closed the grave, having removed "sundrie of the prettiest things" to take away with them."
[lack of planning] "As yet they had "got but one cod," largely because these aspiring fishermen had
failed to bring along proper gear, specifically wanting nets and small hooks."
"Neither now nor later did the Pilgrims build log cabins, for the good reason that they did not know how... the log cabin, apparently so native to the American scene, is actually a foreign importation, Scandinavian in origin..."
"A combined Massachusetts and Connecticut force had wreaked a terrible vengeance upon the Pequot. Trapping some severn hundred of them - men, women, and children -... the English... fell upon the encampment with fire, sword, blunderbuss, and tomahawk... Flames consumed almost all, and it was a fearful sight, said the Pilgrims in phrases quoted with delight and without acknowledgement by Cotton Mather, "
to see them thus frying in ye fyer, and ye streams of blood quenching ye same, and horrible was ye stinck and sente thereof; but ye victory seemed a sweete sacrifice, and they gave prayse therof to God." "Male prisoners were shipped to the West Indies and sold as slaves. Young squaws and maidens were divided among the soldiers."
"
The right to vote was restricted to freemen, and it was not easy to attain that status. All had to pass a minute examination of their religious views and moral character...
In 1643, when the colony contained some 3,000 people, there were just 232 freemen. Nor were all of these entitled to vote. The franchise was limited to those with a rateable estate of at least [$1,000]."
"... many pewter dishes pots, and flagons - but
no forks, for the Pilgrim Fathers and their families, like everybody else at the time, ate with their fingers or their knives."
"A confession should never be forced by putting the accused on oath, but on occasion - and this was one -
the magistrates "may proceede so farr to bodily torments as racks, hot-irons, &c."
"Abandoning this fundamental [voluntary fellowship of church] of their faith,
they now made support of the church compulsory, a legal obligation upon all - one of the "tyrannies" they had found so intolerable in the Anglican church."
[children] " were guilty, too... of sitting down during two-hour prayers..."
"And to keep Anglicans in their place,
it was now a crime... to celebrate Christmas by "forbearing of labour, feasting, or in any other way."... Nor did they follow the Puritans in slicing off the Quakers' ears, branding them with hot irons, flaying them with tarred ropes, beating them senseless with iron rods, burning their books, and confiscating everything they owned in guise of a fine."
"Though New England had no public school system worthy of the name for almost two centuries..."
"...
Bradford had denied the 'libel' that women had acquired any new rights or privileges at Plymouth. "Touching our governemente," he wrote indignantly, "you are quite mistaken if you think we admite weomen... to have to do in the same, for they are excluded, as both reason and nature teacheth they should be." Education of girls was a vain and idle thing, the Pilgrim Fathers agreed. At best, it was a silly affectation; at worst, a danger to the established order."
"Supper was much like breakfast, with the addition of gingerbread, cake, cheese, or pie - all washed down with
beer, which was drunk at all meals, even by younger children."
[re getting land from the native Americans]: "Captain Standish, Constant Southworth, and Samuel Nash obtained a tract fourteen miles square at Bridgewater for seven coats, eight hoes, nine hatchets, ten and a half yard of cotton cloth, twenty knives, and four "moose" skins. One day, when exploring the Cape beyond Eastham,
a party of pilgrims pointed to a particular section and asked the Indians who owned it. "Nobody" was the Indians' reply, meaning everybody. "In that case," said the Pilgrims, "it is ours."
But the English attitude toward the natives' rights was never more succinctly expressed than by a town meeting at Milford, Conecticut, in 1640: "
Voted, that the earth is the Lord's and the fulness thereof; voted, that the earth is given to the Saints; voted, that we are the Saints."
"Even during the height of the American Civil War, presidential security was lax. Throngs of people entered the White House
every day. "The entrance doors and all the doors on the Pennsylvania
side of the mansion were open at all hours of the day and, often, very
late into the evening." Lincoln finally gave in to concerns for his safety in November 1864, and was assigned four around-the-clock 
If the fat of warriors was efficacious, that of executed criminals was easier to lay one’s hands on. What was called “poor sinner’s fat” was rendered from the bodies of the recently executed and used to treat sprains, broken bones, and arthritis. Beyond such uses, human fat was also prescribed as a painkiller or to treat sciatica and rheumatism, while dead men’s sweat was collected for the treatment of hemorrhoids. Until the mid-18th century, executioners in the city of Munich, who often prescribed and administered homemade remedies from the corpses of their doomed clients, had a lucrative trade in the fat they delivered to physicians by the pound...
