An excerpt from Taiwan Prepares to be Invaded:
How did we get to this point? The origin story of Taiwan most familiar to Americans begins in 1949, when Chiang Kai-shek’s nationalist forces, locked for years in a civil war with Mao Zedong’s Communists, were defeated. Along with much of his remaining army, Chiang fled to Taiwan and set up a government-in-exile called the Republic of China. That government was recognized by the United States. But within a few years of Richard Nixon’s 1972 Cold War opening to Beijing, the U.S. formally switched diplomatic recognition to the People’s Republic. Ever since, Taiwan’s status has been cloaked in ambiguity. The U.S. acknowledges Beijing’s claim to Taiwan without recognizing its sovereignty over the island. To help deter a Chinese effort to seize Taiwan by force, the U.S. has pledged to provide Taiwan with the means to defend itself.
That origin story explains Taiwan’s curious geopolitical status, but it leaves a lot out. When Chiang fled to Taiwan—with roughly 2 million Chinese from the mainland—there were some 6 million people already living on an island that was just emerging from 50 years of Japanese rule. Most of the people living on the island when Chiang arrived could claim roots in Taiwan going back hundreds of years. They had their own languages and culture. So too did the island’s many Indigenous groups, such as the Amis, the Atayal, and the Paiwan. To subjugate the island, Chiang killed and imprisoned tens of thousands over decades—a period known as the White Terror.* He set up a military dictatorship under the leadership of his Chinese nationalist Kuomintang Party (KMT) and, from this offshore platform, vowed to reclaim mainland China.
Taiwan is different now. With its broad boulevards, glass towers, military monuments, narrow side streets, night markets, and ample signs in English, Taipei today presents an ambience of blended cultures: Chinese, Japanese, Western, and distinctly Taiwanese. Bubble tea, a Taiwanese invention, is everywhere. But consider what it was like to grow up in the shadow of Taiwan’s postwar history, and you can better understand the profound ways in which younger generations have been remaking the island’s politics and identity.
Indigenous peoples always lose. Always. Everywhere.
"Indigenous peoples always lose. Always. Everywhere." Ugh. Stark, undeniable, and gut-wrenching.
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