"It all goes back to Ancient Hebrew, which, like a lot of ancient languages, didn’t have quite enough words for all of the things the writers of the Bible wanted to talk about... Specifically, it didn’t have a word for a ray of light, so most biblical authors used the Hebrew word for horn... So, in Exodus chapter 34, after spending several days on Mt. Sinai, taking down God’s dictation of the Ten Commandments, Moses’ face is described as being “horned.” The writers of the third-century–B.C. Septuagint, the Ancient Greek translation of the Old Testament, got the gist and rendered the word as glorified...Jerome translated the Old Testament directly from Hebrew into Latin, bypassing the Septuagint entirely—and because the Hebrew said “horns,” “horns” was what went into the Vulgate... And so, for the next dozen centuries, Moses had horns...You might be wondering how depicting one of the Bible’s key figures as having horns—a feature commonly associated with the devil—could have become so popular. The answer is that horns weren’t actually associated with the devil until fairly recently. Scripture itself offers few, if any, visual descriptions of Satan, and what is there rarely mentions horns[B]y the time Michelangelo was working on Julius II’s tomb, it was pretty widely known that the idea of a horned Moses stemmed from an overly literal translation. Which, of course, raises the question of why Michelangelo chose to portray his Moses with horns anyway...
Discussion continues at Christ and Pop Culture.
It's surprising that Hebrew didn't have a word for ray of light, quite a common thing. Technically, neither does English, you need three words, although you could use ray and most people would understand. Google Translate says current Hebrew has קרן אור (not sure if that will paste correctly).
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